political ideology

political ideology

 

I wrote

Howayda Awad Ahmed

 

 

The use of the term .ideology .in our Arab political life has reached the point where it is difficult to understand what is actually meant by this term.

And one of the thinkers who was interested in defining this concept was able to continue to extract many meanings

What came to me in the words of George Gerwich brings me to an expression - ideology - that means many things at the same time. Among the meanings is the power of obfuscation of reality. A disgusting discourse or an intentional or unintentional distortion of the realistic nature of a situation, which is characterized by an amazing ability to obscure the truth.

After World War II, the conflict between political sects began to impose itself strongly on the modern world. The world witnessed a struggle between German Nazism, Soviet communism, socialist democracy, and the ideology of democracy, and many assert that the ideology occupied a real place at the beginning of the nineteenth century.

After Marxism contributed to its crystallization, it revealed the problem of ideology and put it in its original form.

Marx studied these ideas in his book Capital. Then it became widely known and spread among French scholars during the nineteenth century, but it soon acquired negative meanings, so it became associated with sterile metaphysical ideas.

These impurities remained attached to it until Marx and Engels used it when they linked it to false consciousness.

In bourgeois German ideology as a false reflection of material social relations,

A complete break from history and an ideological distortion of economic relations in Germany at that time.

Ideologies, in their view, represent forms of false consciousness.

They are misleading ideas and illusions that have no real existence.

The artistic use of ideology tends to consider

Ideology is the sum of several elements. It refers only to the beliefs that people have, or the system of values, or the sum of goals and standards.

Rather, it also includes all of these aspects combined. This is in addition to the view that man adopts towards things and the perception that he develops about the world around him, which at the same time refers to the set of experiences, ideas and opinions on which he bases his assessment of the phenomena surrounding him.

The term ideology is used by many to mean those doctrines and theories that political parties and organizations adhere to, and rely on to justify their policies and gain more power and influence. In this sense, ideology becomes the object of exploitation.

Ideology is a system of overlapping ideas, such as beliefs, traditions, principles and myths, in which a particular group or society believes and that reflects and justifies its social, moral, religious, political and economic interests and interests at the same time. It does not only refer to the beliefs that people have.

Or the system of values or the outcome of goals and standards, but it includes all of these aspects together in addition to the human view of the surroundings and the perception that he develops about the world, and at the same time it refers to the set of experiences, ideas and opinions on which he relies in his evaluation of the phenomena surrounding him.

And because ideology in its social sense is a set of ideas and perceptions about society, in which and according to which people are aware and express their interests and positions in society and above all their economic and social positions, and the means of achieving those interests that constitute political opinions themselves.

The ideology appeared in international relations, during the French bourgeois revolution of 1789, as well as the revolutions of 1848 in Europe.

It was in this particular date that the ideology of the working class began to emerge independently, based on Marxist teachings, in matters of international relations.

Whatever the case, the concept of ideology is not subordinate to the concept of culture, contrary to what Richard Johnson emphasized in his position on ideologies that always operate on the ground.

If he considers that this land is the culture, but the theoretical redundancy of the concept becomes clear, we would like to replace it with the same word as moral details or principles of life.

It is human civilization such as freedom, science, religion, homeland, democracy...etc

Ideology, too, is a matter of many major civilizational concepts that have become blown by winds and hurricanes. Globalization.. It threatens to uproot and erase the terrain that draws the map of the plurality and diversity that characterizes the world of human civilization and its cultures. Claiming to be the only universal model

However, ideology in particular is the factor of the impossibility of this being achieved. It is impossible for the entire civilizational existence of man to be molded into a single mold that identifies with the existence of others, and to cancel that diversity that carries the flavor of human civilization.

Therefore, ideology deserves to receive care, attention and attempts to refine, refine and develop. Perhaps the resounding, sudden and empty collapse of the Soviet Union after all the glory and Hellmann achieved in science and technology...in industrialization and the conquest of space..

In global political influence and in the mighty military power..Perhaps his collapse with all of this is an eloquent proof that nothing is absolutely indispensable for a strong and coherent ideology, capable of survival, steadfastness, continuity and development.

And now we see the extent to which the ideologies between Russia and America have changed, and Ukraine has been placed in the middle, in order for each of the two countries to impose a new ideology that draws the future ahead, followed by the rest of the world, and changing the scales in a way that the reader of the events may not be able to conclude who will impose his ideology on the other.

But under what slogan change is inevitably coming.